Sunday, April 29, 2018

Cultural influence of the Rural Working Class? (hegemony)

To what extent do the sensibilities of the rural working class pervade American society, especially in terms of its geographic mode of development?

There is a theory that one group in society can be culturally dominant.


In Marxist philosophycultural hegemony is the domination of a culturally diverse society by the ruling class who manipulate the culture of that society—the beliefsexplanationsperceptionsvalues, and mores—so that their imposed, ruling-class worldview becomes the accepted cultural norm; the universally valid dominant ideology, which justifies the social, political, and economic status quo as natural and inevitable, perpetual and beneficial for everyone, rather than as artificial social constructs that benefit only the ruling class.

The upper classes – by owning newspapers (thereby controlling editorials) and by funding the arts (e.g., symphonies), for example – shape the overall cultural tone of society, reinforcing not only the dominant political views but also the traditional value system.

Today in the USA, it is not the upper classes that are necessarily perceived as the arbiters of judgment.

In particular, there is a widely influential theory in urban planning that blighted areas of cities attract artists looking for cheap rent, and this later leads to revitalization of the area, which attracts global elites. Related to this influential theory is a popular notion that young educated “creatives” are the actual pioneers, tastemakers and leaders of society.

One problem with this view is that the (supposedly urban) “creative class” that makes up 30% of the American workforce is not so creative. The “super-creative core” of this class who make up 18% of the US workforce are advanced technicians (engineers, computer scientists), and the “creative professionals” that make up 12% of the US workforce (lawyers, accountants) are even less creative.


(Another problem with this theory is that it seems to derive from British [Marxist?] urban planning studies of the 1950s that illustrated how urban areas hit by blight would be first colonized by artists and later end up gentrified; the inhabitants of these areas first fell into poverty, then were displaced. The current American version of this theory is shorn of any critical reflection and is essentially an enthusiastic instruction manual on “Gentrification 101”.)

Urban professionals and corporate executives are not particularly creative or youthful, but perhaps they do exert a kind of cultural influence through their patronage – exactly as neo-Marxists would predict. But the public perception is that the torch has passed to a new generation of young creatives.

This notion of a “creative class” seems to be associated with the “Millennial” generation, often identified as those born sometime between 1980 and 2000. They are portrayed in contradictory ways, and often display traits that everyone has adopted since the 2000s (use of social media, frugality) or that were already engrained in previous generations (narcissism). The most exaggerated profile of the Millennial generation might best applied to educated, urban Millennials. In particular, their minimalist lifestyles supposedly require less physical space and revolve around cyberspace (social media).

One irony here is that young Millennials – typically portrayed as struggling to pay off their student debt – are at least tacitly seen to be the culturally dynamic force in American society, as opposed to the top 1% of income earners. However, it does seem that Millennials are quite adaptable. Some Millennials will live in dormitories in the city, or in houses in the suburbs, or in RVs on the road. They adapt.

The Rural Working Class is likewise beleaguered. However, in another irony, it could be that they have long been culturally influential in terms of the American geographic mode of development.

Unfortunately, in terms of their relation to space, the Rural Working Class might not be so adaptable.

1) They are most reluctant to move from their small community no matter how bad things get. (In the event that they do move away, it is to an outer suburb of a “red” state.)
2) They are not inclined to pursue a college education or even advanced job training.
3) They so often blame outsiders for their problems.
4) They will not live in an apartment, they insist on living in houses.
5) They resist driving cars, and insist on driving big trucks and SUVs.

This leads to a couple of dilemmas regarding housing:
- Cities have abundant job opportunities without sufficient housing.
- Rural areas have plentiful land without adequate jobs.

Nevertheless, there is a rural housing crisis, despite abundant land. The problem is low incomes in rural areas.


The map shows how much more severe the problem is in urban counties. Overall, they have 42 units per every 100 low-income renting household, compared to 62 among rural counties. But in a blog post, the UI researchers note that while housing costs are lower in the countryside, so are incomes. And poverty rates are higher

The problem is that whatever drives the economy – tourism, immigration – also drives up prices.

In some small towns, rising rents are making the affordability crisis worse. Small resort towns, like Breckenridge, Colorado, and Traverse City, Michigan, are feeling the squeeze of gentrification. Tourism fuels the economy, opening up jobs for locals and seasonal workers, but affordable rentals are hard to find. And many landlords can earn more from short-term rentals to tourists than long-term leases to residents.

In some communities, like Sunflower County in the Mississippi Delta, deep-seeded economic distress from manufacturing job loss and changes in the agriculture industry has made it harder for families to cover basic expenses. With the poverty rate and unemployment rate nearly double the national average, many Sunflower County households have too few resources to afford housing.

To sacrifice tourism and eliminate immigration would indeed drive down the high cost of living. It would also destroy the economy. The Rural Working Class does not always understand this because they assume that things would go back to the happy way they once were if trade was curtailed. They seem to think that if imports were eliminated then agriculture and manufacturing would come roaring back. 

There is the obvious argument that trade creates jobs. But this might be beside the point for the Rural Working Class because those new jobs might not be in rural areas.

Also, the decline of manufacturing and agricultural employment is mostly due to technological progress. The good news is that new technology creates new jobs. Again, the problem is that the new jobs are not in rural areas. It's been like this since the dawn of the Industrial Revolution 250 years ago, which was fueled by farmers working in factories after being made obsolete by new farming technology.


In some sectors, technology has quite clearly cost jobs, but Stewart and his colleagues question whether they are really jobs we would want to hold on to. Technology directly substitutes human muscle power and, in so doing, raises productivity and shrinks employment.

“In the UK the first sector to feel this effect on any scale was agriculture,” says the study.

In 1871, 6.6% of the workforce of England and Wales were classified as agricultural labourers. Today that has fallen to 0.2%, a 95% decline in numbers.

The census data also provide an insight into the impact on jobs in a once-large, but now almost forgotten, sector. In 1901, in a population in England and Wales of 32.5 million, 200,000 people were engaged in washing clothes. By 2011, with a population of 56.1 million just 35,000 people worked in the sector.

“A collision of technologies, indoor plumbing, electricity and the affordable automatic washing machine have all but put paid to large laundries and the drudgery of hand-washing,” says the report.

(There is a sense today that “this time it’s different”, that new technology such as Artificial Intelligence will eliminate jobs and not create new opportunities. But that’s what they always say.)

Another problem is that these people simply will not move into apartments.

Australia has a similar problem in terms of a reluctance to move into apartments.

In its first three sentences, the following article points out the connection (and chasm) between the need for single-family housing in the suburbs and the government's response, which is to build more apartments in the city.


As is well known, the shortage of affordable separate housing in Sydney and Melbourne means that most first home buyers and renters cannot currently find housing suited to their needs in locations of their choice.

The dominant response from the housing industry and commentators is that governments must unlock the potential for more intensive development of the existing suburbs. From this standpoint, the recent surge in high-rise apartment construction in Sydney and Melbourne is part of the solution.

The article and the Australian government both assume that young families need houses in the suburbs in order to grow. The article also points out that the government is assuming that there are now one-person and childless households in the suburbs that can be accommodated with apartments in the city. Unfortunately, these households are largely comprised of retirees who do not want to move into apartments in the city.

It is true that there will be a large increase in the number of single person and couple families over the decade. However, most of this increase will be amongst older, already established households. The evidence indicates that the great majority are ageing in place.

This combination of high dwelling needs of young residents as well as from NOM, along with the blocking effect of the ageing population, is contributing to a severe and continuing squeeze on the detached housing markets in Sydney and Melbourne. This is particularly marked in the inner and middle suburbs. 

The reason is that, by 2011, 50 to 60% of this housing stock was occupied by householders aged 50 (See Table 10 in the report). This situation will get worse as the number of these older households increases.

The study compared the recent pattern of dwelling approvals by housing type in Sydney and Melbourne with the needs implied by the dwelling projections. The conclusion was that there are too few separate houses being approved in both cities and too many apartments, especially in Melbourne.

The Australian government never foresaw that senior citizens would prefer to remain in their suburban homes, and this has thrown off the housing projections. As a consequence, Australians cannot afford homes in the inner and middle suburbs, and are being forced to purchase homes in the outer suburbs. 

According to the last three sentences of the article, the typical apartment in the city that is being built is only about 650 square feet large. It says this is because this small size is what investors want.

This is because the recent surge in approvals is way above the need for such dwellings. This is especially the case in Melbourne. The apartments being approved are predominantly tiny 60 square metre or smaller dwellings with no access to protected outdoor space. They are totally unsuitable for raising a family. They are tiny because most investors prefer to buy at prices below $600,000.

That last sentence is peculiar because the Australian government approved the construction of small apartments in order to house retirees who, it turns out, don't want to move into apartmentsIn fact, that was the central argument of the article. Indeed, investors may be purchasing the apartments, but the apartments were originally built for singles, childless couples and seniors – that is why they are small.

Another peculiarity is the way the article associates the suburbs with families. In developed societies with high population densities, such as in northern Europe and Asia, families with children live in apartments in the city. (In Asia, families are associated with cities, and seniors are associated with largely abandoned small towns.)

Australians love the suburbs. Young Australian families cannot imagine living in the city, and even Australian policy makers cannot countenance the idea of families moving to the city. So why should it come as a surprise that Australian retirees likewise want to avoid city life? Theoretically, having everyone live in the city might be the rational policy for developed societies, but Australians want nothing to do with it.

Australians like to boast that they are a fully modern society that is 90% "urban". Actually, Australians overwhelmingly prefer the dispersed suburban mode of development. Even Australian cities, where the favored hobby of many a nice young accountant and computer scientist is the drunken fistfight, have a certain rural feel.


What does a map tell us?

A map of global population density:



Australia does not appear to have the high population densities that other societies have, but it could be that Australia simply does not have the huge population that other societies have.

What do the numbers tell us?


By using census tract data, rather than municipality data, Gordon, et al were able to avoid the misleading but readily accessible jurisdictional analysis (central city versus suburbs) that equated large low-density central municipalities like Calgary and Edmonton, with more compact and dense municipalities like Vancouver and Montreal (or New York with Phoenix).

critical geographic breakdown of the typical Australian "metropolitan" population:

12% in the city proper ("active core")
- 10% in inner suburbs ("transit suburbs")
- 71% in middle and outer suburbs ("auto suburban")
7% rural ("exurbs")

Interestingly, metropolitan areas in Canada share an almost identical population density profile as Australia.

The geographic composition of metropolitan areas in the USA diverges somewhat in percentages and in terminology from that of Australia and Canada.

1% in city proper ("urban core")
- 13% in inner suburbs ("inner ring")
- 70% in middle and outer suburbs ("auto suburban")
16% rural ("exurbs")

The numbers suggest that Americans really hate the city, even compared to other English-speaking countries.

One reason for this is the tastes and desires of the Rural Working Class in the English-speaking world.

Suburbs are what the rural working class wants. Some in the rural working class who are under intense economic pressure may eventually move away from their small towns. They will move to outer suburbs, but they will not move into apartments in the city, or even to the inner suburbs. (This is the recent history of Texas.)

Los Angeles is the exemplary case. Los Angeles was essentially invented and developed by the ultra-conservative Chandler family, who recruited settlers from the small-town Midwest to live LA’s new suburbs, freshly built on desert sand.


One consequence of this is a persistent hostility by LA suburbanites toward building even within suburbs that were established in the 1950s. Today, there is new construction in the downtown areas, as well as in the outer suburbs, but the middle suburbs shut down new construction decades ago. “There are pockets of high-density construction at the urban core and rapid building along the metropolitan periphery, but lagging growth in the dormant suburban interior.” A series of maps of suburban Los Angeles looks like a succession of brain scan of a patient with dementia, in which entire sections have increasingly turned into voids. It’s the ultimate suburban NIMBYism.


Why haven’t these established suburban areas been redeveloped?

One argument is that development in the 1950s America was uniquely grandiose.

Since the Great Depression and WW2, new technology enabled the government and corporations to build American infrastructure on a grand scale. This was a stark divergence from the traditional mode of development all around the world involving small-scale, incremental, local-level, unplanned growth. Even worse, the thinking behind the grand American infrastructure projects during the middle of the 20th century was essentially utopian and based on the idea that once this new infrastructure was laid down, there would be no need for future development.

Importantly, this infrastructure was suburban in nature.


It is refreshing to see an urban planner point out that the problem is not “overdevelopment” but rather a utopian hostility toward further development.

However, one problem with this narrative is that this kind of utopian planning is ubiquitous. The real difference in the USA is not utopianism, but suburbanism. The utopian visions of other societies seemed to be more urban in nature.


Another problem with the commentary is that the motive for the suburban mode of development in the USA is not addressed. That is, grand utopian development schemes are everywhere, but it is American cities like LA that opted for an almost purely suburban style of development.

There are multiple historical factors in the American abhorrence of city life. A few that relate to the status, political role and character of the Rural Working Class are worth mentioning.

The grimness of the early Industrial Revolution in Britain drove elites out to the periphery of the cities. Subsequently, in the English-speaking world, the suburbs became both an escape from economic life and a status symbol.

There is also the Jeffersonian ideal of the independent citizen-soldier-farmer inherited from the Roman republic. This ramifies throughout the evolution of the “American Dream”. (In its earliest form, it was a hope of religious freedom; later, of democracy. By the 21st century, the McMansion was the American Dream, and by the 2010s, the American Dream became the “California Dream” of instant, effortless celebrity.)

But one largely overlooked yet powerful influence would be the early settlement of the American colonies, which in fact first took place in the southeastern US. This was a chaotic and violent time and place, until the region was stabilized by the cultural hegemony of the Virginia aristocracy. Later, there was the settlement of the vast area ranging from the Appalachian Mountains to Texas by fiercely independent peoples from the anarchic and impoverished border region between Scotland and England (and from Northern Ireland). Their descendants, who still distrust cities and elites, have had an outsized influence politically and culturally on the USA. (There is also the chaotic nature of the settlement of the western USA.)

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Tuesday, April 10, 2018

The fate of the Electoral College?

The NPR journalist Cokie Roberts explains and defends the Electoral College.

https://www.npr.org/2016/12/14/505512587/cokie-roberts-answers-your-questions-about-the-electoral-college

She notes that at one time, the popular vote was quite limited in scope in the USA.

ROBERTS: Electors, by and large, were appointed by state legislatures. Keep in mind, Steve, so were senators. You know, we didn't go to the popular election of senators until the 20th century. And, in fact, when people say that it doesn't seem very democratic to have an Electoral College, neither is the Senate democratic. The Senate is two from each state, regardless of the size of the state. So the - the founders were trying to balance all kinds of things in this complicated business of establishing a country that was based essentially on the consent of the governed, but the governed who were allowing other people to make those decisions.

The original limitations imposed on popular voting were apparent in other ways. From 1800 to 1824, presidential candidates were selected by Senate caucus. This system fell apart and was replaced by a system in which parties selected presidential candidates at national party conventions.

https://www.senate.gov/artandhistory/history/minute/Nominating_presidents.htm

This party convention system was itself bypassed in the 1970s with the election of Jimmy Carter, an outsider who utilized the primary system to upend the election. The primaries have now trumped the convention system as the method of selection. Consequently, most of the presidents since Carter (Reagan, Clinton, George W. Bush, Obama, Trump) have been telegenic celebrity politicians, famous for being famous without much in the way of prior accomplishment. These men would most probably have been weeded out by any previous system of candidate selection.

What one finds in the evolution of the systems of presidential selection is a creeping democratization, in which an elitist representative system has been eroded by the growing power of popular direct democracy. 

The Electoral College persists as a kind of fossil of the old republican ideal of mediated governance.

Cokie Roberts was alarmed by calls for the possible abolition of the Electoral College.

CALYSSA HYMAN: My name is Calyssa Hyman (ph), and I live in Covington, La., outside New Orleans. And I would like to ask Cokie, what will it take to get rid of the Electoral College?
ROBERTS: I know Covington well. I'll tell you, the last time there was a big effort to get rid of the Electoral College was in 1969, when the House of Representatives actually did pass a resolution to abolish the Electoral College. It failed in the Senate. It was after very close elections of 1960 and 1968. One of the main proponents of getting rid of the Electoral College - and I've gone back and looked at the transcripts - was my father, Hale Boggs, who was majority whip at the time. I have to tell you, I think he was wrong.
INSKEEP: You think the Electoral College should stay? It's OK?
ROBERTS: I think that it has a very important role in terms of protecting minorities. The founders thought about small states. Keep in mind, they were always against the tyranny of the majority.
INSKEEP: We're not talking about racial minorities here. We're talking about...
ROBERTS: Yes, I'm talking about racial minorities here.
Her father was the Democratic House majority leader from Louisiana. 

https://en.wikipedia.org/wiki/Hale_Boggs

During his tenure in Congress, Boggs was an influential player in the government. After Brown v. Board of Education, he signed the Southern Manifesto condemning desegregation in the 1950s and opposed the Civil Rights Act of 1964. Unlike most other Southern Representatives, however, he supported the Voting Rights Act of 1965 and the Open Housing Act of 1968.
The whole purpose of the Electoral College is to keep control of presidential elections in the hand of elites -- the party establishment -- in order to crush dangerous populists who might trample minority rights. 

What is odd about the election of Donald Trump is that for so many, especially for the Republican establishment, Trump seemed to embody such a dangerous populism. So why did the Republican establishment in the Electoral College not vote against him?

One big reason might be Hillary Clinton. She was portrayed in the media as the establishment candidate when compared to Sanders and Trump. But in reality, the Clintons were always outsiders in Washington. In fact, the Democratic establishment took a big chance in 2008 and endorsed an unproven outsider, Barack Obama, because the Democratic establishment, especially the Kennedys, despised the Clintons so intensely. (One comment by insiders during the 2008 election was "We don't want the circus coming back to town.")

One candidate that many members of the Electoral College might have embraced is the anodyne and moderate billionaire Michael Bloomberg, former mayor of NYC, who has been a member of both political parties. In a race between Bloomberg and a controversial populist, Electors might have voted for Bloomberg and against their own party. But Bloomberg might never have survived the primary system because he is not charismatic enough.

Questions about the 2016 Electoral College are academic at this point.

The question to ask today is, Is it possible to put the dangerous genie of democracy back into the bottle of representative government?

Is it possible to resurrect the power of the presidential caucuses in the Senate, or to re-empower party conventions? 

Or, going further, would it be possible to adopt a semi-presidential system, in which the president would be elected by popular vote and would select a cabinet and a head of government, but the president would remain merely the head of state and not the head of government?

https://en.wikipedia.org/wiki/Semi-presidential_system

semi-presidential system or dual executive system is a system of government in which a president exists alongside a prime minister and a cabinet, with the latter two being responsible to the legislature of a state. It differs from a parliamentary republic in that it has a popularly elected head of state, who is more than a purely ceremonial figurehead, and from the presidential system in that the cabinet, although named by the president, is responsible to the legislature, which may force the cabinet to resign through a motion of no confidence.

Such reforms seem unrealistic. It seems that the basic political beliefs that guided the Founders are incomprehensible to modern Americans (even to hosts at NPR), and have been replaced by a vague populism.

Sunday, April 8, 2018

Pro-democracy bias in journalism?

Is there an ideological bias in mainstream reporting?

Hedge funds and newspapers

On how hedge funds, and not the internet, are gutting local journalism.


The argument is that hedge funds can make a nice profit off a daily newspaper if they steadily eliminate the reporting staff.

What the article does not mention is why and how they can still make a profit with so little journalism. This is because most people who read local newspapers were never primarily interested in the news, they were mostly interested in entertainment. Also, those few local readers who were interested in actual journalism were very interested in national and international stories, and prior to the internet, their local daily newspaper was a cheap and convenient source of that; today, they can get that elsewhere, get it more and better, and get it for free. 

There would seem to be a tendency to blame the problems of journalism on new technology and corporations. But a closer look might show that there is another factor -- the majority of human beings. They were never so interested in local news.

Title 9

Definition of Title 9, passed in 1972.


No person in the United States shall, on the basis of sex, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any education program or activity receiving Federal financial assistance.

How Title 9 revolutionized women's sports.


On noncompliance with Title 9 in sports.


Title IX does not require schools to sponsor any particular sport (or sports at all). It just requires that, if schools are going to offer sports, they have to do two things. First, they have to offer males and females equal opportunities to participate. Second, they have to provide equal treatment to the males and females who are participating, including financial aid (where offered), facilities, equipment, scheduling, travel, recruiting, coaching, tutors, medical and training services, housing, dining, support services, and publicity.
The problem is that, even now, after 40 years, very few schools are doing this.

When Title IX was enacted, schools dramatically expanded opportunities for girls and women to play sports. They learned it was like the Field of Dreams: If you offer opportunities, they will come. Female participation increased to match the opportunities made available. 

NCAA Division I-FBS (formerly Division I-A) schools are spending only 28 percent of their total athletic expenditures, 31 percent of their recruiting dollars, and 42 percent of their athletic scholarship dollars on women athletes.

Why? Some people point to football, claiming it makes money. But the claim is false – the overwhelming majority of schools lose money on football. And it could not justify sex discrimination even if it were true. Schools can’t discriminate against women to make money. Yet many keep spending more and more on football, shortchange or cut other men’s teams in the process, and then try to scapegoat Title IX.

Most schools are not providing men and women with equal opportunities to participate and equal treatment in athletics because most educational administrators are not sufficiently dedicated to achieving equality

Blame it on administrators.

But why would school administrators -- arguably a group that one would expect would be prototypical liberals -- not be for "equality" in sports? (In fact, one gets the sense that many educational administrators would, if they had their druthers, banish all sports from campus, such is their commitment to the life of the mind.) So why do they discriminate against women's and girls' sports?

This is because they are under the most intense public pressure to promote men's sports. The pressure they get from politicians to do so reflects the intense pressure that the politicians themselves are subjected to from the voters. Once again, the problem is democracy, the majority. But there is no mention of that in any of these articles.

Comment sections

CNN, NPR, NBC and other news outlets dropped their comment sections.


A chronology of online publications dropping their comments section.


The Washington Post as well. Things changed over time.


Over the years, however, our comments changed. They had always been edgy, but the ratio of offensive to substantive shifted  in favor of the offensive. Inside information about law firms and schools gave way to inside jokes among the “commentariat,” relevant knowledge got supplanted by non sequiturs, and basic civility (with a touch of political incorrectness) succumbed to abuse and insult. A female Supreme Court justice was called a “bull-dyke.” An Asian American woman’s column about civility in the legal profession provoked me love you long time” in response. My colleague Staci Zaretsky, who writes extensively about gender inequality in the legal profession, was told: “Staci, you have plenty of assets, like that fat milky white ass.”

So we decided to get rid of the comments section.

All of these publications echo this same narrative. Once upon a time, the comment section was informative -- sometimes even more so than the article -- but over time, a trickle of bad comments became a perpetual flood of vulgarity and hate.  

The offending comment makers are usually identified as the same small bunch of relatively young white men, the proverbial few bad apples that spoil the whole barrel.


What these journalistic narratives fail to mention is the history of the internet. The golden age of the internet was in the 1990s, shortly after the World Wide Web was invented in 1989. The internet then was predominantly the domain of scientists sharing their research. What has happened since then is the democratization of the internet. The problem is not the internet per se, but democracy. 

Perhaps the best comment section in existence is that of the Chronicle of Higher Education, where the comments are made by professors. Here one still finds a glimmer of the golden age of the internet. 

One comment in the Chronicle stated that there are essentially three types of institution of higher education:

1. Elite universities for the best and brightest.
2. Small liberal arts schools for those who want to teach and learn.
3. State universities for people who need credentials for employment.

The comment went on to state that when you go to the library at an elite university on a Thursday night, it is packed with professors and students preparing for a long, hard weekend of study. When you go to the library of a state university on a Thursday night, it is vacant. The drinking has begun.

Best. Comment. Ever.

The problem is democracy.

But no one seems to notice this problem with democracy. This is because human beings are essentially robots programed to see only what society wants them to see. American society programs people to worship democracy as a surrogate religion.

There are often protests in comment sections by relatively young white guys that there is a liberal bias in the "elite" mainstream media. That criticism would seem to be accurate.

The problem is that there is a deeper pro-democracy bias throughout the political spectrum in the United States, including the right-wing media. In the USA, it seems as if everything and everyone is given over to the cult of democracy.

Democracy as doxa

In American society, democracy is the "doxa" -- the unspoken, unconscious set of assumptions that all groups in a society take as the basis of their beliefs, but which they interpret differently from one another.


Doxa (ancient Greek δόξα; from verb δοκεῖν dokein, "to appear", "to seem", "to think" and "to accept"[1]) is a Greek word meaning common belief or popular opinion. Used by the Greek rhetoricians as a tool for the formation of argument by using common opinions, the doxa was often manipulated by sophists to persuade the people, leading to Plato's condemnation of Athenian democracy.

Pierre Bourdieu, in his Outline of a Theory of Practice,[10] used the term doxa to denote what is taken for granted in any particular society. The doxa, in his view, is the experience by which "the natural and social world appears as self-evident".[11] It encompasses what falls within the limits of the thinkable and the sayable ("the universe of possible discourse"), that which "goes without saying because it comes without saying".

Doxa and opinion denote, respectively, a society's taken-for-granted, unquestioned truths, and the sphere of that which may be openly contested and discussed.

In every society, there is an "orthodoxy" -- the dominant, official creed.

There are also "heterodox" beliefs at variance with the official ideology.


Heterodoxy in a religious sense means "any opinions or doctrines at variance with an official or orthodox position".[1] Under this definition, heterodoxy is similar to unorthodoxy, while the adjective "heterodox" could be applied to a dissident.
Heterodoxy is also an ecclesiastical term of art, defined in various ways by different religions and churches. For example, in the Apostolic Churches (the Orthodox Church, the Roman Catholic Church, the Church of the East, and the Non-Chalcedonian or Oriental Churches), heterodoxy may describe beliefs that differ from strictly orthodox views, but that fall short either of formal or of material heresy.

Within a given society, both orthodoxy and heterodoxy share the same basic assumptions -- the doxa. 

Heresy goes way beyond that.

https://en.wikipedia.org/wiki/Heresy

Heresy (/ˈhɛrəsi/) is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. A heretic is a proponent of such claims or beliefs.[1] Heresy is distinct from both apostasy, which is the explicit renunciation of one's religion, principles or cause,[2] and blasphemy, which is an impious utterance or action concerning God or sacred things.

In traditional East Asian societies, Confucianism was (is?) the official, orthodox creed, and Taoism (and shamanism) was the marginalized heterodoxy. Nevertheless, Taoism shares the most basic assumptions with Confucian thought. The heresy in these societies was once Christianity, which was (rightly) perceived as alien and radical, and which was consequently persecuted. 

Perhaps with time a heresy can become a heterodoxy that is tolerated and valued. Protestantism was originally a heresy in the eyes of the Catholic Church, but is now tolerated. Catholics and Protestants now recognize each other as Christians by enforcing boundaries that distinguish themselves from other, newer groups that call themselves Christian. (E.g., one of the most basic litmus tests to be accepted as Christian by the mainstream Catholic and Protestant sects is belief in the Trinity. As a concept that is not mentioned in the Bible, it goes against the Protestant rule of "sola scriptura", but nevertheless is a useful boundary for most Protestants to distance themselves from the "fringe".) 

What happens when the heterodoxy suddenly becomes the dominant orthodoxy? 

Perhaps something like that happened in the 1970s in the United States.

The liberal revolution of the 1970s

Journalists tend to be very conventional, orthodox people. In the 1950s, American journalists were supposedly uniformly conservative; they were conforming to the orthodoxy. 

At the time, there was a "Cold War consensus", in which the foreign policy establishment adopted a moderate form of "Liberal Internationalism" or interventionism that centered on the doctrine of "containing" the Soviet Union (as opposed to either directly attacking the USSR or retreating into isolationism). Likewise, in domestic policy, Eisenhower consolidated rather than dismantled the New Deal. 

But by the 1970s, the heterodox politics of the 1960s had become the new orthodoxy. In popular perception, interventionism in foreign policy seemed suspiciously like fascism. (Compare the rebels of "Star Wars"  to the earlier Federation of "Star Trek".) In the domestic sphere, the idea of fostering assimilation among immigrants into mainstream American culture ("Anglo dominance") was seemingly replaced by an ideal of multiculturalism. This revolution in perceptions could happen so rapidly because the previous orthodoxy and the insurgent heterodoxy were really not so different to begin with. Subsequently, even the far-right has subsequently adopted non-interventionism as "America First", and embraced multiculturalism in terms of celebrating "white identity"; this illustrates the completeness of the victory of the 1960s heterodoxy in the 1970s, but it also suggests how these polar opposites were never quite so different from one another.

Again, because journalists tend to be very conventional, orthodox people, of course they conform to the new liberal orthodoxy since the 1970s -- but then again, so do all Americans, each in their own way. 

But the real underlying doxa of all American beliefs is the appeal of democracy. This includes certain expressions of a "fascism" that is itself populist and anti-elitist. So in mainstream journalism there may indeed be a liberal bias, but at a deeper level, there is a pro-democracy bias that warps the craft of journalism.